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430 BCE ................................................. If a man receives one as a gift, it's a good sign he has a female admirer. A couple that sleeps at the same fire for a while may eventually refer to themselves as married.

They trade honey for the nails and for colorful plastic and glass beads that the women fashion into necklaces.

“The Five Vermin,” Selections from the Han Feizi: Chapter 49............................................ I “Women in Traditional China” by Patricia Ebrey ................................................................... “Svetaketu’s Education” ........................................................................................................ Except for breast-feeding infants, it was hard to determine which kids belonged to which parents.

There was a bevy of children in the camp, with the resident grandmother, a tiny, cheerful lady named Nsalu, running a sort of day care while the adults were in the bush.

The Hadza diet remains even today more stable and varied than that of most of the world's citizens.

They have no known history of famine; rather, there is evidence of people Unit 1—Topic 1 7 from a farming group coming to live with them during a time of crop failure.

Jared Diamond, the UCLA professor and writer, has called the adoption of agriculture nothing less than "the worst mistake in human history"—a mistake, he suggests, from which we have never recovered. They've never lived densely enough to be seriously threatened by an infectious outbreak.

It introduced infectious-disease epidemics, social stratification, intermittent famines, and large-scale war.

And over all these thousands of years, they've left hardly more than a footprint on the land.

Dawn and dusk are the prime hunting times; otherwise, the men often hang out in camp, straightening arrow shafts, whittling bows, making bowstrings out of the ligaments of giraffes or impalas, hammering nails into arrowheads.

................................................................................................. Each camp has a few core members—Onwas's two sons, Giga and Ngaola, are often with him—but most others come and go as they please. Camps are traditionally named after a senior male (hence, Onwas's camp), but this honor does not confer any particular power. There are few social obligations—no birthdays, no religious holidays, no anniversaries. Some stay up much of the night and doze during the heat of the day.

Anthropologists have estimated that they "work"—actively pursue food—four to six hours a day.

14 CE) ..................................................................................... They enjoy an extraordinary amount of leisure time.

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